Seeking a People


I used to call myself a Quaker. I never joined a meeting, and honestly, I had suspicions from the beginning that it just wasn’t going to work. But I was desperate for people, and I really wanted the Quakerism I’d read about.

I couldn’t find it, though, and now I’m not sure it exists.

In the meantime, I’ve been talking, and writing, and a number of Friends say my critical observations about Quaker institutions and culture are illegitimate, either because of my lack of membership or because of my newness. I don’t have a right to point out classism and white supremacy, they say.

It’s been hard finding my place and voice in the Religious Society of Friends. And honestly, I’ve given up. I don’t see the point.

When I read what early Friends wrote, I’m drawn to their vision. Friends lived out of step with the world. Their yielding to Christ demanded deep listening, joy in suffering for the truth, abandonment to the movement of Love. They declared the end of days and rejected the idolatry of nationalism. They were living into a new Society of Friends.

George Fox wrote about the Kingdom of God breaking into this world – and it came from within – this was the gospel I knew, the gospel I needed. Quakers were holy fools, apocalyptic evangelists, soldiers of prophecy. They were about liberation and creating the age-to-come. That was the Spirit I knew. This was the church I longed for.

Then I found Quakers. They weren’t exactly what I’d read about, and it was kind of confusing. But I decided to stick around for a while. After all, maybe God could use existing Quaker institutions to renew the Society of Friends. I believed and hoped that some of these institutions might lead Friends of all branches into convergence, and then that the Spirit might dissolve our dependence on institutions. I thought that as we yielded to the Spirit, she would return us to that apostolic and anarchic ecclesiology of early Friends.

What I’ve found, instead, is that Friends have converged on a shared history and a handful of practices.

But if the Society of Friends is to ever again carry the anointing of early Quakers, if it is to ever embody the vision of Margaret Fell, going “hand in hand in the unity and fellowship of this eternal Spirit,” it must do more than embrace a convoluted historical connection and some shared practices.

If we are converging on history and practice, we are missing the point. If we are depending on institutions to create a new society or usher in the Kingdom, then we are deceived. These will not bring the radically egalitarian and Spirit-filled communities that God fostered among early Friends. These are forms, and Friends must follow the Spirit.

I’ve met others who need a Spirit-led Society. We share this vision, and we share the disappointment of being drowned out in meeting by classism, ageism, and racism. Some of us wonder if Quakerism isn’t all that different from the rest of liberal religion. From what we’ve seen, it isn’t apocalyptic. It isn’t radical. It doesn’t sound like Fox or look like Jesus. It works at incremental transformation while simultaneously shushing those who need the system overthrown.

I’ve moved on.

But even as I’ve stopped attending meeting – even as institutional Quakerism has, for the most part, become irrelevant to me – I cannot deny that I am a Friend. Quaker conceptions of Christ’s gospel have led me closer to Jesus and it’s integral to what I believe and how I live. At the end of the day, though, if tables aren’t being turned, if people aren’t being healed and set free, if the prophets aren’t marching naked, I’ll have to follow Jesus elsewhere.

I hear early Friend Sarah Blackborow’s words ringing in my heart: “Christ is trying to make a dwelling place within you but he is left rejected and homeless.”

Jesus is still seeking his people, people who see the Spirit of God in the suffering and offer refuge. I’m seeking those people, too.

4 thoughts on “Seeking a People

  1. Pingback: Seeking a People
  2. Dear Friend, I empathize with you, but I want to report a different result in my life as a Quaker. Yes, there is one, even Christ Jesus, who spoke to my condition. I love the Friends Church, but recognize that the foundation is that direct relationship with Jesus. “Oh how I love Jesus, because He first loved me!”
    Ralph Beebe, Prof. of History Emeritus
    George Fox University, Newberg, OR 97132

    Liked by 1 person

  3. This has been my journey, in a nutshell. I was out of step with my original American Baptist church, couldn’t make standard charismatic churches work (propserity “Gospel” – ugh!), and eventually found myself confronted with the twin evils of “liberal” bourgeois churches or extremist “hippie” churches that somehow managed to wear the trappings of counterculture while exhibiting all the reactionary fervor of the Pope Pius Society. In the intervening years I’ve traveled through various “alternative” spiritualities, agnosticism, and a completely exasperated anti-spirituality.

    I am a wanderer, and my words are the words of Treebeard: “I am not altogether on anybody’s side, because nobody is altogether on my side…” Too weird for the Christians (even the Quakers), too normal for the anarchists, too…I dunno what for the neopagans. I have rediscovered an appreciation (love?) for Jesus, and feel a longing for the fellowship that at times flashed from amidst the pseudocommunity endemic in every church I ever passed through, but at the end of the day, I find myself making my way through the Wood Between the Worlds alone.


    1. You have a beautiful spiritual biography. I like how you think! Maybe it’s because number of us have similar experiences, or hold similar beliefs/ideas in tension. If you’re ever in Philly and wanna stop by a prayer meeting where tongue-talk, rosaries, ancestor-communion, and prophecy are commonplace, feel free to reach out 🙂

      Liked by 2 people

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